Biblical Concepts of Heaven
More biblical studies on heaven at The Home of the Redeemed.
Evidence of Heaven
Existence or consciousness after death is also suggested by scientific investigations of Near Death Experiences (NDEs).
End Times - Summary
End Time Signs
The True End Time Church
Electronic ID - Human Implants
Middle East War
Israel - its Purpose
Equality Law & End Times
Roman Catholicism - Babylon?
Climate Change - IPCC
Climate Change - Hoax
Prophecy Coming True
God Judging Nations
Second Coming of Christ
End Times - Indepth Study
End Times - The Millennium
Apologetics - Summary
Abortion: Facts & Ethics
Truth - What is it?
Truth - The Source
Laws of Life
Paths of Life
Pluralism - Ways to God
Entry to Heaven
After Death - What?
Israel's Legal Borders
Israel Goods Boycott
The Palestinian Problem
Reality - Verify the Bible
Morality & Ethics
Age of the Earth
Biblical Dating of Earth
Young Earth Creationism
God's Amazing Design
Atheism is Illogical
Evolution - the Truth
It's God's Weather
A Hurting World - Suffering
Religion Is Bad News
Steps You Should Take
Gifts For You
Promises For You
Adam: real or symbolic?
The Persecuted Church
Authority in Christ
Browse the Bible
To try and answer this serious question, we will first examine the basic gospel message.
1. Knowing God through Jesus Christ
"I am the way, the truth, and the life. No one comes to the Father except through Me." (Jn 14.6)
"If you had known Me, you would have known My Father also." (Jn 8.19)
"Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him." (Mat 11.27)
What is the significance of these verses? Answer: they underpin a fundamental belief in orthodox evangelical Christianity, namely, it is impossible to know the one true God (our Father in Heaven) without first coming to Him through Jesus Christ. It is impossible to have a real relationship e.g. dialogue with God without Jesus. The importance of believing (trusting) in Jesus is at the heart of the Gospel:
"Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." (Jn 3.3)
"Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven." (Mat 18.3)
"For God so loved the world that He have His only begotten Son, that whoever believes in Him should not perish but have eternal life." (Jn 3.16)
Here Jesus is talking to people who sincerely wish to follow Him, and so He omits parables and comes straight to the point: for them, entry to the kingdom of heaven is via a heart change and forgiveness through the work of Jesus on the cross. They are to be 'born again'. And this heart change involves repentance:
Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will likewise perish." (Lk 13.2,3)
According to the gospels, for people confronted by these teachings, dialogue with their Father in heaven, and entry into the kingdom of God (and heaven) is via repentance and forgiveness through Jesus Christ. Once confronted by Jesus, their only tenable option is to repent and follow Him.
2. Being Known by God
What about the other way round? Does God our Father and Jesus His Son know us? Jesus said:
"If anyone loves Me, he will keep My word: My Father will love him, and We will come to him and make Our home with Him." (Jn 14.23)
"... the sheep hear His voice; and he calls his own sheep by name ... I am the good Shepherd and I know My sheep ..." (Jn 10.14)
Clearly, all those who accept and follow Jesus are known by God (by the Father and the Son) - and they are indwelt by the Holy Spirit (Rom 8.9). The disciples were told to rejoice because their names were 'written in heaven' (Lk 10.20). Just as sheep follow a shepherd, the disciples followed Christ and were definitely known by God.
But Jesus also gave a sharp warning. It is possible to do and say all the right things as a 'born again' believer, and yet be unknown by God:
"Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And I will declare to them, 'I never knew you; depart from Me you who practice lawlessness!' " (Mat 7.22,23)
The acid test here appears to be; 'what good fruits are their lives bearing?' (Mat 7.20).
3. How Many Still Need to Hear the Gospel?
So, after hearing the gospel, repenting of our dubious past, and accepting Jesus as Lord and Saviour, it is clear that we are known and accepted by God our Father in heaven.
But what about all those people who have never really been confronted with the gospel? Does God 'know' them in the above sense? Are their names written in heaven too? What hope do they have? On what basis will they be judged? Will they all perish in the John 3.16 sense? Surely this would be unjust since they have never had the chance to accept or reject Christ? And what about our Muslim woman who is busy rescuing the little girls in Dhaka?
Before we try and answer this it is interesting to see how many people have not yet heard the gospel. When it comes to broadcasting technology, practically the whole planet is covered by radio or TV (using terrestrial transmitters, satellites or the Internet). So, technically, the gospel can be proclaimed to about 99% of the world. Couple this with the fact that the Bible is available in whole or in part to some 98% of the world's population in a language in which they are fluent, then the 'preaching of the gospel to the whole world' (Mat 24.14) seems almost complete!
But not everyone has the means to receive radio or TV programs and not everyone has the Internet. So there are still many who haven't heard the gospel. In many countries the gospel is actually banned. As of 2011 there were 2.84 billion people still unreached with the gospel.
In other words, over 40% of the world's population still needed to hear the gospel! These people do not know God in the biblical sense.
4. Being Known by God Whilst not Knowing Him
We all know people who appear to live a just and upright life (in our eyes) and yet do not know Jesus or their Father in heaven. They appear to be doing God's will without knowing it and without knowing Him (our Muslim woman is perhaps an example). Is there scriptural justification for assuming they are acceptable to God? Consider:
"Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance." (Mk 2.17)
"I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just (upright) persons who need no repentance." (Lk 15.7)
Jesus follows up this theme in the subsequent Parable of the Lost Son (Lk 15.11-32). Here, the older son never transgresses his father's commandment and is angry at the warm welcome his father gives his younger son after he returns from hedonistic living! His father's reply is, 'Son, you are always with me'.
Who are the 'righteous' and 'upright' in these texts? We can view these texts in two ways:
Either: Jesus is referring to those already in His 'fold' (those already made righteous) and to the few sheep that have strayed from the fold. He could also be having a cynical dig at the self-righteous scribes and Pharisees. The theology would be that 'all have sinned and fall short of the glory of God' (Rom 3.23), and that it is essential to be 'born again' by believing in Jesus in order to enter the kingdom of God and have eternal life (Jn 3.5,15). This is the only way to be accepted by God under the new covenant.
Or: Jesus is making the point that some do indeed have God's law written on their hearts, and do it, even though they have never encountered the gospel. Some may implicitly follow their heavenly Father's will, and hence are accepted by Him, without really knowing Him.
The concept of doing God's will without knowing it (or Him) again arises in the parable of the separation of the sheep and goats at the final judgement (Mat 25.31-46). The parable describes those who clothe the naked, feed the hungry and take strangers in (just like our Muslim woman). They are really doing it for Jesus, but don't know it. They say in the parable:
"When did we see You a stranger and take You in, or naked and clothe You?" (Mat 25.38)
And Jesus replies:
"Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me'." (Mat 25.40)
Again the implication is that it is possible to do God's will and hence be known by Him, without even recognising it and without even knowing Him. The Muslim woman may be in this scenario. The difference between the two women in Dhaka seems to be that one may indeed be known by God, but has no relationship with Him, and the other is both known by God and knows God. The latter has truth revealed to her, the former does not. The latter walks in light, the former in darkness.
5. God is Just
When asked 'which is the first commandment?', Jesus gave the two most important ones (which embrace the rest):
"You shall love the Lord your God ... (and) ... You shall love your neighbour ..." (Mk 12.30,31)
There are no doubt some (and the Muslim woman may be one) who genuinely wish to love God and love those around them, and yet do not know God. They have never encountered a personal Father in heaven, or Jesus, or heard the gospel in the John 3 sense, yet they may well be known by God because they implicitly do His will. It seems to be written on their hearts. Paul alludes to this idea:
"... for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; for when Gentiles, who do not have the law, by nature do the things of the law ... show the work of the law written on their hearts ...." (Rom 2.13-15)
Paul implies that even those who are ignorant of God can implicitly follow His law since it is written on their hearts. He says those who have never heard the law or the gospel will die (and be judged) without the law, but those who know the law (have heard the gospel) will be judged by it (Rom 2.12). God is just and judges righteously:
"... He is coming to judge the earth. He shall judge the world with righteousness ... " (Ps 96.13)
See also Mat 25.31-46, Isa 9.7, Jer 11.20, and Rev 19.11. God tests the heart. So someone like this Muslim woman who (we assume) has never encountered Jesus and yet has implicitly and unknowingly lived a 'just' life in the Lk 15.7 sense, may well be acceptable in the eyes of a just and righteous God. After all, what does God really require of us?
"He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?" (Mic 6.8)
The Muslim woman seems to be doing this, although we assume she has no real relationship with God - no one comes to the Father except through Jesus, Jn 14.6 (recall that Islam has a 'masterslave' vision of God and man; it rejects the concept of sinfulness from birth and hence rejects the work of Christ on the cross).
Nevertheless, if this woman was truly ignorant of Jesus' work on the cross (has never heard and rejected the gospel), the foregoing texts could imply that she is 'just' in God's sight through her compassion and good works, and therefore goes to heaven!
6. The Book of Life
According to the Bible there is a Book of Life and only those reconciled to God (the 'righteous') will have their names written in it (Ps 69.28)(Phil 4.3)(Rev 3.5). This is the Lamb's Book of Life - a book foreseen from the beginning of time that contains the names of all God's people (Rev 13.8). Revelation 13.8 does not imply predestination; rather, it is just one more illustration of the foreknowledge of God (like all prophecy). So everyone has the opportunity to have their name in this book. It is our choice.
Other books are written to record the things we do in this life (Rev 20.12); they are a permanent record of our earthly activity. These books are testimony to our failings and wrong deeds in the sight of God. In contrast, it is interesting to note that the book of life records none of the failings of the righteous since their sins have been erased by Christ's atonement on the cross. They are born again and the slate is wiped clean!
At the 'second resurrection' - the resurrection of judgement (Jn 5.29), those whose names are not in the book of life are raised from Hades and stand before God (Rev 20.12,13). The books are opened, their written deeds are used as a testimony against them, and they are found guilty:
"And if anyone's name was not found written in the Book of Life, he was thrown into the lake of fire." (Rev 20.15)
This is not annihilation. Jesus was quite explicit. All those who deliberately reject the offer of reconciliation to God through Christ, all those who deliberately refuse to believe Jesus when He said "You must be born again", all those who just ignore Christ's teachings having heard them - these spend eternity in the absence of God:
"And these will go away into everlasting punishment, but the righteous into eternal life." (Mat 25.46)
Now the key question: will the Muslim woman have her name in the Book of Life? Will she go to heaven?
It is interesting to note that both OT and NT refer to the 'erasing' of a person's name from the Book of Life (Exod 32.32)(Ps 69.28)(Rev 3.5). Does this imply that all names are initially written in the Book of Life and only those who deliberately reject the gospel are removed from the book? If so, her name would be in the Book of Life, and she would go to heaven. In essence, the woman's compassionate deeds and ignorance of the gospel is judged righteously:
"(God) will render to each one according to his deeds: eternal life to those who by patient continuance in doing good seek for glory, honour, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness - indignation and wrath." (Rom 2.6-8)
7. The Role of the Gospel
As of 2011 it is estimated that some 60% of the world population had heard the Christian gospel (see above). By this it is assumed they had heard of man's inherent sin, the need for repentance, salvation through Christ, the assurance of eternal life in heaven and reconciliation to God. But by observation only a small fraction of these (a few percent) appear to have accepted Christ's offer of life and are 'born again' in the Jn 3 sense. The rest ignore what they hear.
There could well be a crucial difference between this complacent, sometimes rebellious unregenerate majority and our Muslim woman. It could well be that the majority has heard the gospel, and rejected it, whilst the woman has not heard the gospel due to her busy life and Islamic restrictions, and so has not rejected it. Crucially, Jesus underscored the need to respond positively to Himself once confronted with the truth:
"He who believes in Him (God's Son) is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God." ( Jn 3.18)
To 'not believe' requires a conscious, deliberate, intentional response on the part of the hearer; they consciously reject Christ. But if the Muslim woman has not heard the gospel, how can she 'not believe'? In this case, if she dies with this lack of hearing she may well be accepted by God - God is just. The same could well be true of the other 40% of the world's population who have yet to hear the gospel.
It is of course conceivable that the Muslim woman has heard the gospel and has consciously rejected Christ, in which case she will be found guilty under John 3.18. She would have heard the law (as fulfilled in Christ) and be judged guilty under the law. Gospel preaching therefore carries with it not only hope, but also great responsibility.
Bible quotations are from the New American Standard Bible